BAGHDAD (AP) — In Iraq’s holiest city, a pontiff will meet a revered ayatollah and make history with a message of coexistence in a place plagued by bitter divisions.
One is the chief pastor of the world-wide Catholic Church, the other a pre-eminent figure in Shiite Islam whose opinion holds powerful sway on the Iraqi street and beyond. Their encounter will resonate across Iraq, even crossing borders into neighboring, mainly Shiite Iran.
Pope Francis and Grand Ayatollah Ali al-Sistani are to meet on Saturday for at most 40 minutes, part of the time alone except for interpreters, in the Shiite cleric’s modest home in the city of Najaf. Every detail was scrutinized ahead of time in painstaking, behind-the-scenes preparations that touched on everything from shoes to seating arrangements.
The geopolitical undertones weigh heavy on the meeting, along with twin threats from a viral pandemic and ongoing tensions with rocket-firing Iranian-backed rogue groups.
For Iraq’s dwindling Christian minority, a show of solidarity from al-Sistani could help secure their place in Iraq after years of displacement — and, they hope, ease intimidation from Shiite militiamen against their community.
Iraqi officials in government, too, see the meeting’s symbolic power — as does Tehran.
The 90-year-old al-Sistani has been a consistent counterweight to Iran’s influence. With the meeting, Francis is implicitly recognizing him as the chief interlocutor of Shiite Islam over his rival, Iranian Supreme Leader Ali Khamenei. News of the meeting heightened long-standing rivalries between the Shiite seminaries of Najaf and Iran’s city of Qom over which stands at the center of the Shiite world.
“It will be a private visit without precedent in history, and it will not have an equal to any previous visits,” said a religious official in Najaf, involved in the planning.
For the Vatican, it was a meeting decades in the making, one that eluded Francis’ predecessors.
“Najaf did not make it easy,” said one Christian religious official close to the planning from the Vatican side, speaking on condition of anonymity because of the visit’s delicacy.
In December, Louis Sako, the patriarch of Iraq’s Chaldean Catholic Church told The Associated Press the church was trying to schedule a meeting between Francis and the ayatollah. It was included in the first draft of the program, “but when the (Vatican) delegation visited Najaf, there were problems,” he said, without elaborating.
The church kept insisting.
“We know the importance and impact of Najaf in the Iraqi situation,” Sako said. What value would the pope’s message of coexistence in Iraq have, they determined, if he did not seek the support of its most powerful and respected religious figure?
Sako finally confirmed the meeting in January, weeks after the pontiff’s itinerary had been assembled.
Rarely does al-Sistani weigh in on governance matters. When he has, it has shifted the course of Iraq’s modern history.
An edict from him provided many Iraqis reason to participate in the January 2005 elections, the first after the 2003 U.S.-led invasion. His 2014 fatwa calling on able-bodied men to fight…
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